romans 1:15 meaning

divisions and offences. Romans 1:15 So, for my part, I am eager to preach the gospel to you also who are in Rome. Romans 10:15. And Hebrews 10:26-29 states that there is no sacrifice that will cover deliberate and wilful sin despite being under the spirit of grace. Perhaps this is an unfortunate chapter division, because the end of chapter 14 helps us to understand the beginning of chapter 15. The gospel to which God converts us contains good news of peace, and Isaiah describes the feet of the bearers of this message to the troubled as "beautiful." It is the good news of reconciliation and the end of the conflicts, distresses, and woes of our warfare. Romans 16:1,2 Paul commendeth Phebe to the Christians at Rome, Romans 16:3-16 and sendeth salutations to many by name. Paul established churches in many cities. Romans 1:15. Romans 15:1. John Piper Sep 2, 2001 705 Shares Sermon. Amplified: So, for my part, I am willing and eagerly ready to preach the Gospel to you also who are in Rome (Amplified Bible - Lockman) EasyEnglish is a system of simple English designed by Wycliffe Associates (UK). Commentary on Romans 15:22-29 (Read Romans 15:22-29 ) The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. He identifies himself as: ... but included explanatory teaching of the meaning and implications of the gospel in the on-going life of the believer. * some manuscripts, versions, and church Fathers read, “We then pursue…”; cf. Romans 11:6 "And if by grace, then [is it] no more of works: otherwise grace is no more grace. In Romans 8:1 the apostle Paul speaks in the present tense, as evidenced by the word now. 1. Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God. 4. Chapter 15 grows out of the conflict addressed in chapter 14—conflict between “weak” Christians (14:1-2) who felt an obligation to abstain from eating meat and other Christians who felt no such obligation. He concludes his explanation by saying, “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. "Peace" signifies any kind of good produced by the gospel. It confronts a variety of issues. Commentary on Romans 1:26-32 (Read Romans 1:26-32 ) In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." But if [it be] of works, then is it no more grace: otherwise work is no more work." We are back in the fourteenth chapter of Romans this morning, and we are going to be discussing the favorite indoor sport of Christians, that is, trying to change each other. (Ac 1:15; 1Th 1:4) The term “brothers” is used in this sense in most of the inspired Christian letters. Romans 1:1 "Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God," ... 1 Timothy 1:15 "This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." Here in Romans chapter 15, Paul continues his theme from Chapter 14, showing the strong believer’s responsibility toward the weaker brother. This chapter is in the nature of a postscript. Romans 1:15 Or “To my very uttermost I am eager.” Romans 1:15 Or “good news” (or … Romans 6:23 informs us that Jesus died to redeem us from the penalty of sin which is death by taking the penalty for our sin upon Himself, not so we could continue living in sin. 2 Each of us should please our … The Context of Our Text. Romans 1:16 (NASB) says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. "Grace" is charis, meaning "favor" or “kindness”. (2) "For" the Power it shows: the dynamite (Gk.) Throughout the Letter to the Romans Paul emphasizes God’s total claim on the believer; see note on Rom 1:1. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. STUDY ONE: INTRODUCTIONS - ROMANS 1:1-15 Paul introduces himself (1:1): Paul here introduces himself to his readers. Paul yearned to preach the gospel to already-converted people! Rom 5:1. Romans 16:21-24 After sundry salutations, Romans 16:25-27 he concludes with praise to God. The Mighty and Merciful Message of Romans 1–8. Paul was a servant of Jesus as we read in his own words in Romans 1. Paul wrote it during his stay in Corinth, probably about 57 *A.D.. 2. As this passage indicates, this has been a major problem in the church for centuries. In his letter to the Romans, Paul uses the term “brothers” several times when addressing fellow Christians in … THE CONTEXT In the early church, Christians often disagreed with each other and created problems for one another. Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: (NASB: Lockman) Greek: houtos to kat' eme prothumon kai hu min toi s en Rome euaggelisasthai. THE CONTEXT. Paul is addressing the conflict which differing convictions have brought into the church. Find Top Church Sermons, Illustrations, and Preaching Slides on Romans 1:15-25. From Romans 9 alone we might think that salvation is God’s doing alone, but from Romans 10 we might think that salvation is man’s doing alone – together we see the matter from each perspective. He then 1 Paul, a a servant of Jesus Christ, called to be an b apostle, c separated unto the gospel of God, In Romans 14:1—15:13, Paul addresses this issue. Listen closely to his final words, asking God’s Spirit to make their meaning clear to our minds and hearts to the glory of God. The gospel is the power of God unto salvation through Jesus Christ—The wrath of God rests on those guilty of murder, homosexual practices, fornication, and other sins if the guilty do not repent. Biblical Commentary (Bible study) Romans 15:4-13 EXEGESIS: ROMANS 14:1—15:3. * Whatever is not from faith is sin: Paul does not mean that all the actions of unbelievers are sinful. 15 We who are strong ought to bear with the failings of the weak and not to please ourselves. Browse Sermons on Romans 1:15-25. These options are discussed by C. E. B. Cranfield, Romans (ICC), 1:66. The text arises out of a transitional era in religious history, when many converts to Christ were passing from one great divine system … Romans: Bible Study and Commentary. An Overview of Romans 1–7. Guy King - In ringing tones he declares, "I am not ashamed of the gospel of CHRIST", Romans 1:16; and he unfolds the reasons why he was not ashamed, in the use of those four "for's" in Romans 1:16-18: (1) "For" the People it serves: Roman, Jew, Greek, so universal in its range. And since all men are sinners (3:9-20), and the gospel deals with the issue of sin and alienation from God (5:1-11), all men are freely offered the gospel irrespective of nationality, religion, sex, education, etc. A Bible Study in EasyEnglish (2800 word vocabulary) on the Book of Romans. Romans chapter 14 is a complex segment of scripture that frequently is both misunderstood and abused. Paul dictated his letter to Tertius (Romans 16:22). (14-15) The necessity of the preaching of the gospel. The topic of Romans 14:1–15:13 is love and Christian liberty. John Piper Sep 22, 2002 1.4K Shares Sermon. However, the church in Rome was not … But he was careful not to upset anyone else’s work (Romans 15:20). Also, notice the word therefore, which points the reader to the previous passage of Romans 7:21-25. First, he deals with differences of opinion regarding rules about food and days (14:1-12). Keith Simons. Romans. Others take the phrase as deliberately ambiguous; see D. B. Garlington, “The Obedience of Faith in the Letter to the Romans: Part I: The Meaning of ὑπακοὴ πίστεως (Rom 1:5; 16:26),” WTJ 52 (1990): 201-24. among all the Gentiles on behalf of his name. "Grace versus Works". In Romans the Pauline praescriptio is expanded and expressed in a formal tone; it emphasizes Paul’s office as apostle to the Gentiles. Biblical Commentary (Bible study) Romans 14:1-12 EXEGESIS: ROMANS 14:1—15:13. Romans 1:18-32 teaches the sinfulness of man in rejecting the truth of God and replacing it with false gods and false concepts of God. This sinfulness and the wrath of God upon sinfulness is the reason why righteousness can only be by faith. Romans 1:14 Or “to the Greek speakers and to the barbarians.” By implication, Paul is obligated by love to preach to the cultured Greek speakers and to those who are uncultured foreigners. Romans 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. On his call, see Gal 1:15–16; 1 Cor 9:1; 15:8–10; Acts 9:1–22; 22:3–16; 26:4–18. Romans 3:21-31; 4:1-25). Romans 16:17-20 He warneth them to take heed of those who cause. As Paul will make abundantly clear throughout the letter to the Romans, salvation is by faith alone (cf. When addressing fellow Christians in … Romans Lord Jesus Christ, 1:66 other and created problems for another. ; see note on Rom 1:1 these options are discussed by C. E. B.,! Heed of those who cause Romans 1 the strong believer’s responsibility toward the brother. Why righteousness can only be by faith alone ( cf was careful not to please ourselves Romans 14:1—15:13 used... Work is no sacrifice that will cover deliberate and wilful sin despite being under the spirit grace! Christians often disagreed with each other and created problems for one another as... '' the Power it shows: the dynamite ( Gk. Paul stayed in Greece, about. 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